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Differences - Suicides in Algeria

A person who lived several years in Algeria told me a bit 'of days ago a story which he said has its origin in the North African country. I suspect that it is in fact an adaptation of a Maghreb tell widespread throughout Africa.

What is the difference between Switzerland and Algeria? If you want to commit suicide in Switzerland do not have to do is go to a store and buy what you need, dagger, pistol, poison sia.In Algeria, where there are no shops, no money, you have to go and then you pay the necessario.Ti from a friend who, however, stay certain, will not have exactly what you need but also an approximation and partial if it is a knife that will perhaps try the handle. On the other hand will know who you can have the blade and offer to be accompanied by him. Who will pay the blade, in turn, it will surely be devoid of rope to tie her neck, but he will point you to a friend able to provide it. At that point will certainly redo the wire all along the blade and go for those with a stone for sharpening. What you'll discover in his home has no water, so that everyone must go to that other friend who has already gone to the well today, but since he has only need a pitcher that will go in procession from that other that has a bowl. The bowl will have a hole, it is inevitable, e inizierà così un conciliabolo al termine del quale deciderete che non si può fare altro che recarsi, a piedi, nel villaggio vicino dove il possessore della corda riferisce che un lontano parente di suo cugino ha sentito dire di un barbiere che, a volte, ripara le bacinelle. Riparata la bacinella e tornati al villaggio le tue braccia saranno troppo pesanti, e la tua vita ti apparirà troppo leggera per pensare di porvi fine.

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Christmas Carol

Dove si parla di pena di morte e dell'intrinseca fallacia dei sondaggi

While shepherds, potters and drawers of water is crowd the entrance to the cave where the Child was born, and Mary and Joseph, all included in their astonished delight, smiling shyly, complacent and afraid, the other statuettes quietly celebrating the news that earlier had given the news that a carpenter less well known than that referred to above has killed and dismembered his daughter of a notary in the Northeast, now proudly and emphatically stresses the fundamental role played by Italy in the UN endorsement of a universal moratorium on the death penalty.
spatial location equidistant between the crib and the TV, older relatives with whom spent Christmas, they just wish the author finished the scaffold dell'efferato crime preceded by wild torture, now in the heart felt emotions to emerge Green Mile and agreed, motivated by a genuine sense of loyalty, call saves the life of the world for all the Cains. And indignantly deny that they are contradicting themselves when I ask if they have therefore taken the awareness of being, as Italians, bearers of values \u200b\u200bthat lie in Latin pietas, in Christian thought and the Enlightenment Beccaria: they have not changed my mind on the butcher of human meat. In that case, I repeat, there is no doubt that death, to the electric chair or lethal injection, firing squad or by hanging, is the only possible answer. If you really are pressed, seek explanations and distinctions, but more than anything else, seem surprised by my exceptions do not detect any connection between the two, they do not see anything in this murder that could bring him back to the category of the condemned to death when the see you on TV you squeeze the heart, and thus continue to rely, without any hesitation or neurosis, the gallows for murder and mercy for the condemned.

Although we are an abolitionist country and although we have recently amended the constitution to remove the death penalty even in the Code of Military Justice, a survey commissioned in 1982 by the Doxa Institute Cattaneo, showed that 58% of Italians were see back in action in favor of the Executioner. Most recent polls, though less authoritative, not indicate substantial changes of opinion.

Yet, making trust and giving credit for good things that I have just mentioned, do you not consider that you could throw down with great ease a questionnaire, with lots of very effective control questions, from which to get answers from my relatives most certain firm convictions of both for and against the death penalty?
And if the attitude of my relatives were not rare but rather common, we should not conclude that we live in an age that to survive in us forces us to accept different opinions and even inherently contradictory?
And would not this mean that the average Italian is nothing but a fantasy statistical representation, the political weight unknown and varies considerably strained at will, whose only value the cost of the polls? And that, therefore, there is no clear limit between the polls and made those honest, but rather that everyone is different can be honest and packed at the same time, since all beliefs can live together peacefully in or near the heart of individuals and appear when summoned?

I say, even to make you think your relatives as well as the elderly should also be quite a bit 'dumb, how do you do that text?

I would love to give you straight! The fact is that in this day of Christmas I saw occur in front of my eyes, and with a concreteness that I would never have imagined, the perfect society of the bulkhead. The ghosts evoked by Marshall McLuhan, the imperial syncretism, the absolute approval, the bar talk taken to the measure of things, the views dropped from every fact and every argument, the right of peaceful coexistence insured to opinions at war with each other, partisans and Republicans alike in death, Mother Teresa and Moana Pozzi now holy fucking cell phone which has the field but not off the antenna from behind home my, no to incinerators and landfills, and live the cutlery, plastic speed limit to 130 per hour and no one to take into account cars that do less than 160, the car required to travel 500 meters and the "but because nobody does anything for the traffic, "" poor African children "and" stay away from our shores ...

It's Christmas and we're all a bit 'more good, yet carteddate , please.

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Copyright

The privatization of magenta


When everything was finished and while the first fires were lit in the light of sunset flushed, the fez and trousers of the Zouaves exhausted by fatigue, open shirts on breasts rattling, the ground soaked with blood, boots, bayonets, the hands, the whole world seemed to be colored red, a red so deep that the world would be if you forgot. And so, a few months later, when he discovered the first artificial dye-based aniline, which he soon replaced the "red turkish "extracted from the madder dye just like the trousers of the Zouaves, François-Emmanuel Verguin called it" magenta ".
were those, years in which men seemed that a better future was at hand. The story was finally set in motion, threw the light of science lightning that pierces the darkness of ignorance, and all the chains that oppress humanity seemed they were about to break.
Even the colors seemed to want to participate in the redemption of the old.
In 1856, three years before the Battle of Magenta, mauve Perkin "was the first artificial dye to be produced. I had always been red color expensive for the rich and powerful: the emperor and the Roman senators were dressed in precious purple, the Rubia tinctorum the kermes el'iperico had done for centuries, the fortunes of the medieval dyers who extracted the red madder, carmine and the "blood of St. John" and sold the pieces of cloth stained red at a price ten times higher than the already expensive dyes with blue, garnet extracted from the cochineal nopal (the one commonly called "prickly pear" ) collected in the Mexican city of Oaxaca, with gold and silver was considered one of the main treasures that the English imported from the Americas. The
coloranti artificiali permisero ai miserabili di vestirsi di rosso: era un po’ come se avessero conquistato il cielo. Inorriditi dall’idea di confondersi con il volgo i nobili e i ricchi volsero allora le loro preferenze ai grigi, ai neri e alle tinte pastello. Il rosso, che era già considerato un segno di sfida, avrebbe da allora in poi rappresentato le cause popolari e il cuore, la passione e il mettere a disposizione delle ragioni degli oppressi il proprio sangue. Senza queste nuove, economiche tinture artificiale, di lì a poco i vessilli rossi non avrebbero sventolato sulle barricate della Comune di Parigi. E Garibaldi non avrebbe potuto permettersi quel gesto di sfida e di gioia che era indossare la camicia rossa.

T-Mobile è a company of Deutsche Telecom in charge of mobile telephony in the Register of European patents is the color magenta on its property with the code 002534774 CTM award. The T-Mobile has sued other companies that had used the magenta in their logos on their packaging . Many people have rebelled against what is perceived as an intolerable expropriation ( http://www.stijlfigurant.nl/magenta/index.php , http://www.freemagenta.nl/ ).
Companies will have the right to record evidence of identity and because these companies can differentiate their products from those of competition is a guarantee for consumers who need to be certain of the provenance of what they buy. Is allowed to register and exclusive use of logos, packaging, typefaces and colors alone or in combination, jingle, music, in short any "sign" can be patented.
But a color as such, that is not defined by graphical shapes, can be considered a sign? In
linguistic "sign" means an entity composed of a signifier and meaning, united by a code. That a color per se could be a sign to all intents and purposes we realize when we avoid the red cross (I realize that This example may seem to those who live in Molfetta of limited validity). But when the law recognizes that a color in the abstract can be considered a sign (and you do not see how he can avoid doing so) that happens, because the colors displayed on a monitor are 16,777,216 (printable ones and much less ) and that on this planet we are six billion, if all we wanted a color claim to exclusive use, there would not be enough. Without prejudice to the principle
therefore necessary to understand how to handle it. The case is moving right between the need to protect the identity of the equally good products need to prevent the unrestricted freedom of some mini freedom and the rights of many. Limit the commodity sector for the exercise of exclusive rights, consider the main colors of essential result, grant registration only color already commonly regarded as uniquely related to a brand: try all ways, the results uncertain.

Kraft won in 1995, the registration of the pack of typical lilac Milka chocolate, claiming the exclusive use for any product made with chocolate was the first color mark-legally protected in Europe.
But always, Kraft Foods, the American food giant, has recently recovered from a domain milka.fr French seamstress whose name is just "milk". The Tribunal de Grande instance di Nanterre ha dato ragione al gigante dell'agroalimentare, condannando Milka Budimir a cedere la proprietà del nome di dominio alla multinazionale. A nulla è servito che il nome della donna fosse proprio “Milka” e che non facesse la cioccolataia.
"In questo caso, si trattava di decidere se il titolare di un marchio può proibire a un terzo l'utilizzo di un segno distintivo - ha commentato Gérard Haas, avvocato della signora Budimir -. I giudici hanno ritenuto che l'identità del nome non dia alcun diritto nel mondo degli affari e in materia di diritto commerciale. Il marchio trionfa. Non abbiamo ancora deciso se faremmo appello".

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after the battle" A rose is a rose is a rose is a rose "

rains for several days that have finally started to fall and the air flushed less than twenty African countries have allowed the stench of exhaust gases over on the resumption of canine faeces and garbage left to ferment in the corners where the sweeper does not fail to arrive, and so the big topic of the summer Molfettese was declassified theme of secondary importance, waiting for the early blossoming of almond trees near the nth messengers hurried spring, which in turn precede the heat of another summer century, the topical overs. ASM
structural inadequacy or lack of education of the citizens, the tragic decline the virtues or shortcomings of municipal staff, overtime is no longer paid or decline of a culture that loved the road as if it were an extension of the hearth, the fact is that, in the squares and not virtual, the molfettesi you are passionate about and divided into bottles beer and abandoned litter, cigarette butts and plastic bags fluttering in short, to waste.
An argument difficult to determine because in truth, perhaps it will seem strange, what a waste it's not an easy thing to say. The condition of waste is not an objective state like that of a rose is a rose because it is a rose. A rejection implies the cessation of desire to have an object that is so, in fact, "refused" to become a "thing exposed," res nullius, that would be a wreck at the mercy of currents and waves if there were no laws governing the matter and establish responsibilities and duties of a parent Act refusal.
course, the life of the objects is quite varied: not all objects are expected to become garbage and those who do it in time and become very different ways. Take a particular case but significant: a book can never become waste, or can do in a short time: the object itself does not depend on the quality of paper or binding, but its content, its value in short symbolic.
In a sense, the same goes for any object: the so-called "consumer society" claim that the symbolic value of objects declines rapidly, well before the use-value. "We live in a less materialistic society that has ever existed," he once said Raymond Williams: increasing speed, in fact, we devour symbols. The relentless decline of the complacency with which the mobile monster bought a few months ago means his gradual but inevitable turn into a waste long before the object stops working: it is the time to consume it desires accelerated fed commercials and lists of bag to keep up. But
even if the wear is only semantics, does not mean no impact on the portfolio. A car loses commercial value in a predictable and easily calculated by the insurance companies even when left unused in the garage. And his impairment does not stop when it becomes equal to zero: it can also be negative. Waste, once baptized these are exactly that: "negative assets" objects, that is, to get rid of them we are willing to pay.
In Italy there is a date, 1982, and a presidential decree, the 915, that form the watershed.
Before there was no difference between waste from the production or consumption, and the community shouldered the responsibility the cost of disposing of both. Once there was a dual system for municipal waste, the disposal of which remained the responsibility of municipalities, and for those special or industrial, that should be disposed of by those who produce them. "Polluter pays" principle is the right which was inspired by the law. This has created a market in which goods "rejected" are reborn as commodities, but as is the rule of reason and the market for each company tries to reduce costs, and sometimes it can happen that he who occupies the role that is called to pursue the savings can be induced by circumstances galeotte to avoid getting too many scruples, 1982 was also the date of birth dell'ecomafia.
But this is not the story I wanted to tell, at least not today. I wanted instead to talk about this wonderful ability that man has to give names to things and names to give them life and meaning. It seems magic, do not you agree? Close to the people of Nairobi dump Koroghoco renamed with new names and so the waste of the world survive. As a shaman Duchamp pronounced new names for things and instilled a different life in urinals and bicycle wheels. Stealing words to Erasmus advertisers convince us of the folly of what is reasonable self made love to dream of running fast imagine living in a less claustrophobic. Except that comes from tombs and cities buried under lava and ashes, what we expose in the caskets of our precious archaeological museums comes from landfills: Any object can be a future of redemption and rebirth. Baudelaire was right: truly "we will wander like ghosts in a forest of symbols".