Sunday, February 28, 2010

Chetana Mysore Mallige

A shameful history

The first days of March 1971 began the demolition work at Palazzo Cappello





is always the same old story.
An old palace, an unhealthy district, a disused factory, and someone who wants to pull them down to build something new. Les Halles, the Navigli, Wembley Stadium, Borgo Novo, the Art Nouveau villas of Palermo: a story that repeats itself everywhere and always the same in Rome as in Milan, Paris or London, as in Palermo in Molfetta in his small, with its Palazzo Cappello, with biscuit Pansini & Gallo, with the orchestra of the Villa Comunale thrown down, with the Cenobio St. Martin's drowning among industrial warehouses, and then the stacks Gallo and small buildings with lofts on the facades around that house the factories, the plant Maldarelli, and so to continue.
Ruins unhealthy for someone precious memories for others. Cement against stone walls, anti-corrosion against chianche, asphalt pavements against De Lillo.
No, not always of the new knights, the bishops of this publicized, alleged hairy and modernity, those who dig craters in history that have won. But their victories are final. When you win are the others, those who want to preserve the memory of places, it is still a palpable sense of suspended irreducible uncertainty: for today is gone, but tomorrow?
And when he arrives, ultimately, defeat, in those empty spaces, in the awe of space, in that absence of volumes already preceded by the sleep of memory against which you can never do enough, and before a new semantics urban permanently erase everything, it can last up to stage protests such as Marco Ferreri's disguised evicted from bulldozers, human waste, among the Indians in the land of ancient earthworks of wholesale markets in the French capital.
is an asymmetrical war that is fought between those who see this in the future to build and those who see in this crumble il passato.

Se facessimo un sondaggio fra i molfettesi chiedendo loro quanti ritengono che sia stato giusto buttare giù palazzo Cappelluti, sono sicuro che pochi, non foss’altro per pudore, avrebbero il coraggio di dire di sì. È allora perché ne restano solo foto sbiadite?
I molfettesi di fronte alle vecchie foto sanno struggersi e rimpiangere la città che non c’è più, e non v’è dubbio che siano in questo sinceri. Ma allora perché non sono riusciti ad impedire quelle demolizioni?
Se si vanno a rispolverare i giornali dell’epoca, ci si sorprende nel constatare quanto inadeguata, flebile se non totalmente inesistente sia stata l’opposizione a quelli che oggi, late, call havoc.
The arguments in favor of conservation always declined to take too lightly taken.
the contrary those who wanted to make room for new or remained silent and did talk about the facts or if he talked, looked like a determined, mocking announcer in the history that goes back into motion.
few years later, when the city came out of the torpor and the news proved to be far less beautiful ad, laments the loss started to become common sense.
and primary schools are taught how beautiful the city was no longer there. The adults listened, nodded, tried to apologize: we were young, we did not know, we did not understand ...
Then history repeats itself, The boys explained that they had to tear down the palace chapel was silly obscene, today they are now masters imbolsiti maybe bald and with drooping eyelids that before the demolition of the office building of the shipyard Tattoli applauded happily imagining new parking lots with views of the sunset dream and now. They dream of skyscrapers soaring into the sky where there were no knives, olive groves and warehouses, where there were tents, asphalt and concrete where there were shrines and stone walls. Dreaming, perhaps, of Electric Sheep.
(The photo at the top of the post is to cover di "Palazzo Cappelluti. Una vicenda oscura" di Nicola Morgese, ed. Edirespa)

Tuesday, February 23, 2010

Can Dogs Get Impetigo

First Cause

In tutte le cause ordinate, l'effetto dipende più dalla causa prima che dalla causa seconda, perché la causa seconda non agisce se non in virtù della causa prima.
Tommaso d'Aquino, Summa Theologica, II, 1, q.9, a.4

Poniamo dunque che, mosso a pietà per un ragno casualmente (?) finito nel mio soggiorno, invece di schiacciarlo lo raccolga delicatamente e lo ponga in salvo sul balcone. Poniamo anche che di lì a poco una mosca che passasse per caso (?) ne fosse spaventata e compiendo un rapido scarto finisse nel becco di un passerotto accidentalmente (?) For passage. And let's say that the bird chooses refreshed and satisfied to rest on my laundry to dry, after sharing a bit 'without fail to evacuate as a result of the stimulus resulting from the meal.
I could blame everything else but those who gave me the gift of a soul so sensitive?

Friday, January 2, 2009

Can Pinguecula Go Away

Boltzmann in Duino

(Mario Abbattista looking unlikely future )






A Boltzmann and its principle we have the knowledge, perhaps beyond doubt, that the world In its continuing and inescapable decline, carry the unlikely to be sure, the obvious dall'inverosimile from inconceivable singularity from which his order to the chaos that gave rise to, what is statistically much more likely; dall'inspiegabile emergence of life from inert matter to turn off the heat death every animated flame on this Earth by the whimsical series of coincidences that led to the birth of each of us to meet regularly that our death brings.

In view of Boltzmann being the source is obscure and incomprehensible because of the reluctance with which his colleagues, scientists of an age that still was not feeling happily decadent, received his work. What an absurdly small chance, even smaller than what I may suddenly begin to speak and understand Russian and Swahili, or it can begin to run faster than I could do thirty years ago, is at the root of everything on which our astonished eyes open wide every day implies that chaos, or worse, a god, may have to be generated through the case.

's vision is planted in the Boltzmann statistics: everything is measured by probability curves. And the probability of an event is a function of time.
Given an infinite amount of time a monkey to press it if the keys of a typewriter and the endless ticking sprout out sooner or later - can not happen - the Divine Comedy and Don Quixote, Moby Dick and the Blue Flower, Fictions and the Baron in the Trees and all other works of world literature and translations in all languages \u200b\u200band in all dialects existing or invented along with all the yellows that Simenon did not like writing and the lost books of Anaximander, and the works that will never be written because of the limited existence of mankind and, of course, the humble note that you have under eyes.
If time did not exist the improbable does not exist, everything would or would not. No matter what, even with an infinitesimal percentage of non-zero probability of existence, it would be. If
il tempo non esistesse, dunque, l’essere non sarebbe improbabile, ma certo.
Ma l’essere è, ergo è possibile che il tempo non sia.
E i futuri inverosimili, allora, non sarebbero né futuri né inverosimili ma presenti qui tutti insieme dietro quest’infinito numero di angoli temporali che basta girare la testa e già li vedi.

Tuesday, December 16, 2008

What Happens When Your Finish With Poptropica

My blood sport: the mystery of football

(a Mimmo Favuzzi, tifoso dell'Inter)




Italy has about 2% of its GDP to agriculture. At 2.7% calcium. That's football, including allied industries would be the fifth country's industry. I do not know whether it is more surprising given itself or the fact that it is possible, actually, to define "industry" to chase a ball in his underwear and socks.
Critics of GDP, those who believe false measure of wealth, would certainly have much to say about it, I'll just note that the representation that Antonio Cassano has made of himself, in a recent television interview, it would be profoundly mistaken: it a "-nothing" it would, but on the contrary, in person extremely acute at which the whole country should be grateful, and not only for the magic he is capable of with their feet, but because physically it makes us all richer.
Keynes argued that from the point of view of efficiency of expenditure in order to stimulate demand and therefore economic growth, including building roads and bridges, or, rather, to dig holes for backfill there would be no difference. And I'm sure, if he had been asked to express an opinion, would not fail to recognize the social utility players certainly not inferior to that of hypothetical digging ditches.
It is known that industrial production in a capitalist society is by nature a surplus: more you create more goods with fewer workers. Dissipate quickly what ever faster and ever more abundant is produced by a decreasing number of employees paid less and less is the first major problem of what we call, even without irony, "civilization of consumption": a "civilization" that must incrementante consume goods with the speed necessary to sustain the economy, if not to be forced to hope for natural disasters, or even to resort to war to fill the lack of demand.
is true that we could solve the problem of redundancy and wasted all working less, giving us creative laziness, alla ricreazione filosofica, a tranquille passeggiate salutistiche. Ma senza surplus non ci sarebbe accumulazione e non esisterebbero differenze sociali.
Né la necessità di trovare una giustificazione a queste differenze: come far sì che il paradosso, per cui a venir beneficiato dalla moltitudine di chi ha meno è chi di più ha, non sembri tale, come fare in modo, cioè, che gli happy few non solo non siano oggetto di risentimento, ma che anzi siano amati da un numero di persone sufficientemente grande da garantire la stabilità del sistema sociale, è l’altro grande problema.
Per lungo tempo la nascita illustre e un dio che tutto considera rendevano sufficientemente motivati ogni dispensa, franchigia or advantage. Today, the evil legacy of Bastille Day, every privilege is likely to be viewed with distrust and suspicion. Common sense is now cemented in the idea that only the merit to justify wealth and inequality and does not seem possible, at least in the short, a return to ancient principles.
The exponential growth of production of goods el'ineludibile shrinking number of manufacturers such forces, it is inevitable to expand the boundaries of respect and recognize as a virtuous activity of the most varied and imaginative. What I will not list here and not even to mention because I do not wish to risk being accused of practicing the easy irony that comes from resentment.

La parola “sport”, che con “diporto” condivide l’etimo, appare una delle prime volte nella lingua inglese in un sonetto di Shakespeare:
For why should other's false adulterate eyes / Give solution to my sportive blood?
che trovo tradotto:
Perché mai dovrebbero gli occhi altrui adulteri / considerar vizioso il mio amoroso sangue?
Lo “sport”, nella sua accezione originale, va inteso come una predisposizione del sangue a infiammarsi senza tornaconto, senza una ragione vera, ma solo per amore dell’amore.
Gratuità e diletto: non molto delle caratteristiche fondative è remained in pro sports of our time, at least those who practice it.
But for those who watch him on TV sitting comfortably in a chair held by competitive trance, oblivious to all mothers, wives and children, and VAT to pay, dismissal of pending, everything remained as before. At the first whistle the sad principle of economy, the call boring to do what is good is forgotten and the waste involved is jubilant.
If you squander it should be, not where it belongs especially football to do so?
That the world is thus dissipated in a veronica, or in a paso doble, in a tunnel and into a back-heel, one of those perfect moments that celebrate a communion extended to humanity this whole "mystery endless beauty" that is life and football, football and life.